In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith.[1] God is usually conceived of as being omnipotent, omniscient, omnipresent and omnibenevolent as well as having an eternal and necessary existence. God is most often held to be incorporeal, with said characteristic being related to conceptions of transcendence or immanence.[1][2][3]
In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself. Atheism is an absence of belief in any God or deity, while agnosticism deems the existence of God unknown or unknowable.
Krishna-Vasudeva in Bhagavata or later Vishnu and Hari.[15] Sang Hyang Widhi Wasa
Ahura Mazda is the name for God used in Zoroastrianism. “Mazda”, or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian **Mazdāh (female). It is generally taken to be the proper name of the spirit, and like its Sanskrit cognate medhā, means “intelligence” or “wisdom”. Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian **mazdhā-, from Proto-Indo-European mn̩sdʰeh1, literally meaning “placing (dʰeh1) one’s mind (*mn̩-s)”, hence “wise”.[17] Meanwhile 101 other names are also in use.[18]
God is not anthropomorphic,
The contemporaneous French philosopher Michel Henry has however proposed a phenomenological approach and definition of God as phenomenological essence of Life.[52]